Tag archive

mise-en-scene

Inhale, Exhale: Cigarettes and the Power of Michael Corleone

in Tropes and Leitmotifs
Michael wreathed in the smoke of Enzo's cigarette

By Meaghan Allen

Few people smoke in Coppola’s The Godfather, and for many of those who do, the cigarette functions more as a prop than as an expression of an idea about their character. However, the moments that Michael Corleone, played by Al Pacino, chooses to smoke are exceptional, deliberate moments: the action is in fact an action and not something done absent-mindedly. Michael smokes his cigarettes with purpose, as an image of his authority—of his emotional and mental strength as Godfather-in-the-making.

The choice of a cigarette to represent Michael’s symbolic power is significant because a cigarette is not a latent, or concealed, object: it consumes; it burns; it has the potential to kill and destroy. It is a piece of death that fits between the fingers and is kissed as the smoker inhales its substance, filling the body with fire. A cigarette demands a certain sense of control and presence, and—when used consciously—can be evocative of raw force.

The subtle symbolism of cigarettes is developed especially across three scenes in The Godfather: the scene where Michael comes home after Vito has been shot; the scene where Michael stands guard for his father outside the hospital; and the scene in which Michael is officially named Don. Whether through Michael’s physical movements (in particular his handling of cigarettes and lighters) or through the visual composition of the scene’s frame, Coppola underscores that, for Michael, the cigarette serves as a totem of dominance, control, and cool authority.

***

In the scene where the Family deliberates after the shooting of Vito, we see five men sitting in the dark office of the Corleone home. The shot is a medium ensemble shot of Michael (his back to the camera), Tom Hagen (profile), Sonny (almost direct center), Clemenza (3/4 face viewable), and Tessio (most of his face obscured, so we see mainly the back of his head). The camera is located behind the Don’s table, in line with the perspective of someone sitting in the leather chair, an evocation of Vito’s presence despite his being in the hospital. Out of focus in the foreground are a few objects sitting on the table, elements of the mise-en-scene: a cup, a small business ledger, some unidentifiable (due to the shadows) desk trinkets, and a pack of cigarettes.

After the attempt on his life, the camera takes Vito’s place at his desk

The men are all talking, discussing how to proceed given the news that Sollozzo has nearly succeeded in murdering Vito. In the whirling current of the conversation, Michael—who has been silent—comments, “You gonna kill all those guys” (referring to Sollozzo, Barzini, Tattaglia), and Sonny barks back, “Hey Mikey stay out of it!” This abrupt response silences Michael, and his lack of voice is tangible, a void in the overlapping whir of conversation. A beat later, though, he turns his head, and his face is now in profile. He turns his head further, giving the camera a full view of his face, and looks on the desk, possibly for some hint of encouragement from his missing father, to find his voice: he sees the pack of cigarettes. Michael gets out of his chair, walks very briefly out of the frame, and then re-enters in the foreground to grab a cigarette from the pack, which he tosses haphazardly back onto the table. He is now located in the dark shadows at the edge of the frame, his body a shapeless mass that morphs into the limits of the shot, becoming one with the shadows, not only of the scene but of the shadowy criminal underworld.

Michael reaching for the cigarettes on his father Vito’s desk

He is standing, meaning that the others must look up at him when they speak. Sonny points to Michael, says something incomprehensible regarding “Do me a favor” (which loosely recalls the opening scene between Vito [Michael] and Bonasera [Sonny] who comes to the Godfather for a ‘favor’)—a comment to which Michael does not respond verbally. Instead he moves back to his chair and sits, the cigarette firmly between his lips. In a few calculated movements Michael has not only foreshadowed his readiness to enter the family business by becoming one with the shadows of the frame and room, but he has also taken charge of the shot by seeking his emblematic cigarette.

Michael’s first cigarette in the film — part of a movement in which he comes to occlude our view of Sonny, the presumptive Don-in-waiting

In the composition of the medium ensemble shot, Sonny appears to be the focus, as the man in power, and Michael is presented as occupying a subordinate position, with his back to the camera. But by moving in the frame, coming closer to the camera, and therefore becoming a larger, more dominant presence, Michael has become the center of attention. He is now the man in power. Sonny may still be handling the logistics of business as the perceived head of the family, but Michael is the interesting, active presence. He captures the camera’s gaze, and he does so to light a cigarette.

This cigarette is not any mere cigarette: it is Michael’s first cigarette in the film, and it was presumably Vito’s as it was on his desk. This cigarette, this token of strength and leadership, comes from the reigning head of the family. Even if the cigarette was not originally Vito’s, it is coming from a place of power by being in the office, on the Don’s desk. When it enters Michael’s mouth and he inhales the essence of the cigarette and has it fill his body, it endows him with metaphorical authority.

***

Enzo’s trembling hands, as he tries to light a cigarette

The symbolic power of this cigarette carries over and is heightened in the next significant cigarette scene, which occurs between Enzo, the baker, and Michael outside the hospital later that night. Enzo’s hands are shaking uncontrollably as he reaches into his coat pocket for his pack of smokes. He and Michael have just successfully deferred an attack on Don Corleone, who has been shot and is recovering in the hospital, by standing out by the front gate of the hospital posing as armed body guards. The close-up shot pans from Enzo’s hands retrieving a cigarette up towards his face, the camera gracefully following the movement of his hands. The further towards his mouth his hand moves, the more violently he begins to shake in intense spasms. He turns his face away to scan his surroundings in an attempt to collect his bearings; the clicking of the lighter as he struggles to strike it can be heard.

We cut to a close-up of Enzo’s hand unsuccessfully igniting the lighter; he fumbles repeatedly, unable to control his hand muscles enough to turn the flint wheel and strike the flame. Michael’s hands then reach into the frame. The camera subtly follows Michael’s hands as they successfully turn the flint wheel on the first attempt and a strong flame flares. The frame holds, and Enzo leans down into Michael’s hands to light his cigarette. As Enzo pulls out of the frame, the camera angle cuts towards a medium close-up of Enzo and Michael, the focus of the shot now on Michael: he is looking down at his hands with intense concentration, his face enveloped in the smoke exhaled by Enzo’s cigarette. We then cut to a close up of Michael’s hands still holding the lighter, the lid still up; he pauses, briefly, before snapping the lid shut as police sirens enter the soundscape.

Michael calmly lighting Enzo’s cigarette
Michael wreathed in the smoke of Enzo’s cigarette

There is a lot going on in this particular encounter, one that lasts only twenty seconds of an almost three-hour film. What is revealed about Michael’s character is crucial. This scene outside the hospital occurs immediately after Michael pledges his allegiance to his father and by implication the family, declaring at Vito’s bedside that he is finally ‘with’ them. Michael has now officially entered the criminal underworld, posing as an armed mafioso, and he has done so with grace and courage. Despite the high risk and tension of a difficult situation he maintains his composure.

The juxtaposition of Enzo’s shaking hands with Michael’s steady hands underlines that Michael is capable of staying rational, calm, collected, and cool in this monstrous syndicate. He is in full control of his emotions, thoughts, and actions—embodying a composure that is absolutely necessary if he wishes to follow in his father’s footsteps and become Don. Also noteworthy is the choreography of power expressed by the gestures: Enzo bends down to light his cigarette, but Michael does not move his hands towards Enzo’s face. Michael is the provider of light, sustenance, and protection; Enzo merely receives these gifts.

The source of these gifts, a lighter, also carries a great deal of symbolic resonance. A lighter is an object capable of complete destruction: it has the capacity to burn all obstacles that stand in the way, and it furnishes fuel for the totemic cigarettes that Michael smokes. This small, sleek item, unassuming in its power, might be said to find a parallel in the character of Michael—the decorated war veteran, the ‘good kid’ who becomes the meticulous, cold-blooded, murderous Godfather by the end of the film. The lighter and its essential companion the cigarette have begun to function, then, as a cinematic trope expressing Michael’s control as Don, his observant nature, and his ability to destroy and be the hand of death. In short, they suggest his complete patriarchal (possibly phallic) power as Godfather.

***

Michael twirls a cigarette lighter after having his authority challenged

The final compelling scene of Michael’s smoking occurs at a transitional moment in his rise as Godfather, when Vito first places Michael in charge. In this scene, which again occurs in the family office, the shot switches from a brief ensemble shot of Michael sitting beneath the lamp, the only source of light in the shuttered room, to a medium shot of Michael in his chair. His legs are crossed and he is twirling his lighter in his hand as he talks of moving the family’s business to Nevada. He is in a suit (wearing the same tie he does at the baptism), and his body is active, his fingers lightly tapping the lighter and his crossed leg restlessly bouncing. His authority as Don is not being taken seriously – Clemenza and Tessio keep turning to Vito, not Michael, for instruction. It is not until after the brief dialogue between Vito, Clemenza, and Tessio, where Vito declares “Be a friend to Michael,” that Michael’s dominion as Don takes hold.

This absolute reign begins when the shot again becomes a medium ensemble and Michael ascends from his chair beneath the light to stand assertively behind the Don’s desk. As he takes his place, it is clear that he now has a lit cigarette in his hand. His voice is more confident and demanding, and he not only has physical power over Clemenza and Tessio (who are now sitting below him), but he also has his token of authority securely between his two fingers. Michael begins to hand down a series of authoritative decisions.

Cigarette in hand, Michael claims his authority: “There are things being negotiated that will solve all your problems”

The film cuts to a middle shot of Carlo as it is revealed he will be in charge in Nevada; it cuts to a middle shot of Tom, who will no longer be consigliere but instead the family lawyer in Nevada (the shot lingers to gauge Tom’s reaction); then we cut to a medium close-up shot of Michael, who is still standing. The cigarette has moved out of the frame but the smoke can be seen languidly drifting up—a reminder that it is still there, burning away, mixing in the air that Michael inhales to speak. The smoke mimics Michael’s thoughts and actions, curling and twisting like his soul as he adapts to the complex situations presented throughout the film.

Michael’s hands do not shake as he holds a thread of death in them, the ability to destroy and conquer evoked by a single image: the cigarette. Its source of power, the lighter, a small compact brass box, has the ability to burn and consume everything that gets in its way; it is a portable inferno of judgment—not so far from Michael during the infamous baptism sequence.

***

While these three scenes suggest the arc of Michael’s development via his handling of cigarettes, cigarettes are Michael’s companion and totem in three other scenes too. In the anticipation of ‘the meet’ with Sollozzo, Michael gently places a cigarette between his lips in the family kitchen to keep his calm while Sonny and Tom get anxious; when Mo Green challenges Michael in Las Vegas, Michael lights a cigarette as he prepares to tell Mo how things should be, simultaneously twirling his lighter as he does so (possibly alluding to Mo’s eventual death); and finally, Michael lights two cigarettes in the last scene of the film after Connie accuses him of murdering Carlo and Kay earnestly presses him on whether he had Carlo killed. He lights up, first, when he is giving her his ‘one-time-only’ answer about the true nature of his business; and he lights up again when he is framed by the door as Kay prepares drinks in the foreground and members of the family filter into his office.

For Michael, smoking allows for a form of meditation and deliberation that is also at the heart of his newfound power. Through the methodical rhythm of inhalation and exhalation, he achieves a cool control that becomes the personal signature of his brand of dominance. Held gently but confidently between the two fingers of Michael’s hand, the cigarette claims its place in the hands of the Godfather whose hands do not shake, the man who does not allow the strings of the family business to tangle. Michael is the one who holds the strings taut and with care, all the while enveloped in the drifting smoke of power.

Meaghan Allen (Cal ’17) currently teaches high school humanities in the Bay Area, and will soon be pursuing a Master’s Degree in Cultural Studies at the University of Edinburgh. She delivered a commencement speech at the 2017 Berkeley English Department graduation.

Pop, Flash, Bang: Color Accents in The Godfather

in The Craft of The Godfather

By Katerina Marovich

The Godfather is a sensually ingenious movie: it lulls its viewers into a dream state with scenes of comfortable warmth, then shocks us awake through punchy pops of drama and action. This rhythm is developed, in no small part, through Francis Ford Coppola’s distinct and painterly use of color. The visual scenes of the film—brushed with broad washes of color, while featuring sharp points of accent—give us many clues and guides into the powerful world of Don Corleone and his “family business.” There is an overwhelming sense of warmth to what we see onscreen: the general palette holds soft tones of orange, sienna, and mahogany—colors that draw in the viewer and make them feel like one of the family, cozily perched in the Don’s snug office or falling in love with Apollonia alongside Michael in Sicily. Yet it’s the accents—the colors that accentuate and ‘pop’—that drive the most interest in each scene and offer the truest signs of action and meaning.

To understand these meticulous placements and punches of color, let us first delve into the most iconic example: Vito Corleone’s red rose in the opening scene.

Don Corleone in his office, making a deal with Bonasera

We are first introduced to Don Corleone through this vivid image of him in his tuxedo, in the dark room, with the bright red rose sported on his lapel. Our eye is immediately drawn to this gleaming source of color, as this red rose promptly becomes an image carried through The Godfather’s iconography in and out of the film itself.

The red rose, highlighted in the promotion of the film

The rose, with its splash of color, is featured prominently in the posters and marketing for the film. Yet what does this red rose represent? Most obviously it is the symbol associated with love and romance. Placed over the Don’s left breast, or over his heart, it may represent passion or foretell the spilling of blood. In retrospect we can see how it foreshadows the circumstances of the Don’s downfall (how his love of his family takes his business into a crisis) as well as his ultimately peaceful end (his death of a heart attack). All of this is pulled through this pinhole image of the red rose against all the darkness surrounding him.

The Godfather in his office, surrounded by his family

Even as the scene pulls away, the red rose is at the center of the frame, pin-pricking the Don’s heart with incredible precision. Although the rest of the frame is set in the soft warm oranges and browns that we grow accustomed to, this red-hot image on the breast of the Don presses all of his warmth and his love of family into a single center. From another angle, we might say that the entire family center is found within Vito—or that the passion and love and emphasis on family all derive from Vito Corleone’s own vision.

A moment at Vito Corleone’s funeral

This image of the red rose returns, in a more minor key, at the Don’s funeral, as the mafiosos each leave a red rose on the grave at his burial. Barzini and the other mafiosos nonchalantly lob the roses onto the grave of the late Don, without any semblance of emotion or grace. The passion and love that these roses represent to the Don die and are left alongside Vito Corleone, and we are left with the dark mercilessness of Michael to replace him. The powerful passion that held the family center is no longer at the center as it was in the opening scene of the film, but now tossed rather unceremoniously to the grave.

However, the bright red rose is not the only warm accent that punctuates drastic images within the film and creates an indelible moment in the film. Another beautiful example is seen when Vito Corleone goes to the market and is subsequently shot by men sent by Sollozzo, “The Turk.”

Edward Hopper, “New York Movie”

This single image epitomizes the entire scene, which unfolds in an incredibly beautiful and aesthetic way. Notice the composition of the colors in this frame, the darkness and coolness that envelops most of the frame in the bottom left-hand side. Yet the pop of warmth and orange draws the eye to the upper right-hand corner. The shot is at a dizzying angle up and away: the camera is elevated to a birds-eye view that offers both an objective and an artfully tasteful representation of the moment. The angle disorients the viewer, pulling the emotion out of the moment directly, and viewing the sequence as a ‘whole picture.’ The image recalls the genre of American realist painting—for example, Edward Hopper’s New York Movie.

A genre entirely true to the subject matter that attempts to depict the moment in a scrupulous way that also appeals to the senses. In Coppola’s American Realism, the oranges that spill onto the street speak to the life being drained from Vito as he is shot in the street—a metaphor for the blood being spilled—and stand for the disarray of the family as well. The Don descends from the warmth and falls into the cool darkness of the street on both a physical and metaphorical level.

Vito Corleone’s wounds

After this moment, the last instance of a warm color we see is once again the red accent of dripping blood from Vito himself. He is then drowned in a wash of cool tones and dark colors as we lose sight of this bright flash of red. We are left not knowing whether the Don is alive or dead, as the darkness of the scene envelops his entire person and pulls away our knowledge of his life. This is a distinct turn in the movie as well, as the power turns from Vito Corleone to his sons, and there is an incredibly dark shift in the way the business is run. The movie drifts into this darkness just as Vito Corleone slips to the darkened pavement in this scene.

To fully understand the impact of these pops of color surrounding Vito Corleone and his mode of managing the family business, we might contrast them with the final scene with Michael taking over for Vito in the office in which it all began.

Michael in his office as the newly sanctioned Don

In this moment, the hues of the warm browns and oranges are dampened, deepened, almost entirely muted with the exception of Michael’s stark white shirt at the center. As opposed to this whiteness presenting purity, it can instead be seen as a beacon of harsh light. The source of all attention, much less comforting and aesthetically sympathetic than Vito’s romantic red rose. We are left with the cooled earth-tones of Michael rather than the warmth of reds and oranges associated with the late Don, and forebodingly end the movie in deep darkness. All the warmth of the family business that the viewer has come to associate with the Corleone family throughout the movie has been entirely sucked out. Nothing remains but Michael’s stark, brisk coolness.

Katerina Marovich (Cal ’18) is a senior English major from Northern California planning on taking her English degree into the publishing field.

Coppola’s Reluctant Voyeurism: Gendered Violence in The Godfather

in The Craft of The Godfather

By Julia Delgadillo

Cinema is a medium that, even in the more progressive present, is largely dominated by men. As Laura Mulvey has famously suggested, this domination has caused a clear masculine bias in how films are shot and presented to viewers who, sometimes unknowingly, consume examples of harmful masculinity. In her landmark essay “Visual Pleasures and Narrative Cinema,” Mulvey identifies some of these harmful techniques—prominent among them the scopophilia of the male-directed camera and the sadistic punishment of women—while citing Alfred Hitchcock’s films as prime examples.

Yet there is often a complex relationship between the larger tradition of male-dominated cinema and the work of a single director—as might be seen in the case of Francis Ford Coppola’s The Godfather. Though the New Hollywood of the 1970s often reinforced “the male gaze,” Coppola deliberately does not use the more popular approach of sadistic punishment, rejecting the Hitchcockian way of violence. What is most interesting about The Godfather, though, is how it negates these  conventions: Coppola created innovation not only through his manipulation of the film’s formal elements, but also through its depictions of the punishment of women.

The Godfather is a film that is obsessed with depicting male abjection—abjection understood with reference to Julia Kristeva’s “Approaching Abjection,” which defines the abject as something that is unsafely other; something that is not a definition of the self, but is within the self; something that is not a symbol of death or decay or other forms of shame within the self, but evidence that these shameful processes exist despite the self’s attempts to suppress them. More than an abstract concept, the “abject” evokes the repressed elements of the body, with fluids like blood, vomit, and feces being the best example. Not only is The Godfather obsessed with showing the moral decay of its male characters, but when it comes to the depictions of violence, male violence is shown in its entirety, with no restrictions obscuring any form of abjection.

A hyperviolent murder to match a hypermasculine protagonist: the death of Sonny

The most violent onscreen male death, in terms of the abject, is the death of Sonny Corleone. Seemingly punished for his own insatiable rage and confidence in elements of traditional masculinity, Sonny is murdered in full view. When his death begins, he is seated inside his car as the bullets begin to pierce his body and cause visible bleeding, visible abjection. His death does not end in the obstructed view of the car, however, and continues as he steps outside, not allowing a moment of rest during his hyper-violent massacre. If there is a depiction of sadistic punishment in the film, it arrives through Sonny’s death, as he is punished for being too masculine; his protracted death is performed for the unobstructed view of the camera, and so he perishes with his abjection, shame, and decay in full view—dehumanized in his demise.

The same hyperviolent treatment is not extended to the women in the film. The death that is most violent in nature and outcome is the murder of Michael’s Italian wife Apollonia, and although the manner in which she dies is harsh , the impact of this death is not as evident because of the scene’s lack of visual violence. The car explodes in full view, but we do not see the full impact of the violence on her body. The violence against her is lethal, but there is no abjection present to further shame her. The violence is instantaneous; there’s no prolonging of the agony.

***

The sequence which comes closest to the Hitchcockian tradition of sadistic punishment is the sequence in which Connie gets beaten by her husband after reacting emotionally to a call that seems to indicate an affair. Still, even though this scene is set up for an act of sadistic punishment against women, Coppola refuses to use the Hitchcockian conventions, instead allowing Connie to be punished off screen: doorways obstruct the violence, setting it in a closed space that is not completely explored by the camera. The moments in which Connie is being visibly abused by her husband are few throughout the scene, but while we see the belt hitting her body, we do not see any signs of abjection. She does not bleed, she does not bruise, she only screams in an act which alludes to pain, but does not provide proof of its existence as blood does. Both Connie and Sonny’s punishments end in a scream, but while Sonny is in an open space, Connie is out of the frame.

In the scene of Connie’s beating, the camera represents a reluctant voyeur—one who is curious, perhaps horrified, at the abuse, but does not feel the need to insert him- or herself into the scene.

Moreover, because of its frequent placement behind doorways, the camera in this scene does not identify with Carlo, the masculine punisher, as it would in the Hitchcockian convention. To make a fine but necessary distinction: the scene is voyeuristic, but not in a scopophilic sense. The camera looms over places of domesticity, but it does not fixate on the female. Instead, the camera represents a reluctant voyeur, one who is curious, perhaps horrified, at the abuse, but does not feel the need to insert him- or herself  in these scenes of violence, and instead observes quietly and curiously as violence is committed.

Violence and punishment in film do not necessarily need to relate to the physical or the abject. In some cases, violence can be considered a destructive force separate from the physical. Although Coppola may reject American cinema’s tradition of sadistic punishment, there are definite limits on how he chooses to imagine the women in his film.  In the same sequence, in which Connie is a victim of domestic abuse, the mise-en-scene conveys the limits within which Connie imagines herself and lives her life. The spaces she inhabits—and destroys—are filled with staples of domesticity. Connie breaks plates in the kitchen, she tears up the dining room, and she gets beaten in the bedroom.

Breaking plates, spilling food and wine, throwing poker chips: Connie destroys the illusion of their happy home

Yet even when Connie has the brief power to act on her own agency and destroy, she is only allowed to destroy within the confines of her stereotypical gender roles. While she does spill the chips of the living room’s poker table—the only masculine objects she touches in the scene—they are not damaged beyond repair like the other objects in the home.

What we see when Connie is being beaten: a pink bedroom full of signifiers of female fragility and submissiveness

When the sequence comes to an end, the camera lingers on the image of the bedroom, which matches Connie’s own infantilized image. The bedsheets and curtains are in the same shade of pink as her silk nightgown, a shade of pink that is most often associated with a youthful femininity and innocence, one which codes the wearers as delicate or fragile. On top of the silk bedsheets is a stuffed rabbit, another object which signifies Connie as a girl, not a woman. A girl to be disciplined and controlled by the patriarchal figures of her father, brothers, and husband, not a woman with her own sense of agency. Lastly, the images of Japanese women in kimonos that hang over her bed reinforce this impression: not only do they signify an obvious fragility and femininity, but also these images have been fetishized in the West, and falsely and unjustly associated with submissiveness. The combination of these two indicators of femininity—the softness and fragility of the pinks; the submissive and silent geishas frame Connie as a person who is expected, simply, to please her man and submit to him.

In the end, the acts of violence against Connie were used as bait to lure Sonny to his death, furthering the constraints women face in the universe of The Godfather. They exist only as objects for the men to use, whether it be sexually, romantically, in the roles of cooks and housewives, or as pawns in their never-ending battle to maintain their hyper-masculine ideas of dominance. While Coppola does not necessarily partake in the traditional on-screen, voyeuristic violence against women as seen in classic Hollywood films, The Godfather perpetuates the oppression against women in the sense of confining them to spaces and roles that reduce them to ideas of submissive beings without agency. Coppola gives us, then, both an untraditional way of framing them through his camera and a traditional way of framing women, in a larger sense, as characters.

Julia Delgadillo (Cal ’18) is a senior majoring in Film Studies and an aspiring writer/director. She is currently writing a senior thesis titled Monsters of the Mind: Manifestations of Mental Illnesses in Contemporary Horror Films.

 

Works Cited

Laura Mulvey, “Visual Pleasure and Narrative Cinema,” Film Theory and Criticism: Introductory Readings, eds. Leo Braudy and Marshall Cohen (New York: Oxford University Press, 1999), 833-44.

Julia Kristeva and John Lechte, “Approaching Abjection,” Oxford Literary Review 5:1/2 (1982), 125-149.

Go to Top